Truth and Transformation A Manifesto for Ailing Nations by Vishal Mangalwadi

From the outside looking in, an intelligent observer can see the signs of a once-great civilization in decline: rising corruption, sexual licentiousness, and the abandonment of once-cherished moral principles.
The once-great civilization is Western Christendom. And the outside observer is
Indian scholar Vishal Mangalwadi. His new book, Truth and Transformation: A
Manifesto for Ailing Nations shows how dearly the West is paying for abandoning
the Christian worldview—the very worldview that made its greatness and prosperity
possible.
It is no coincidence, Mangalwadi argues, that reason, science, and advanced technology
developed and thrived in the West. That’s because Western man believed that
God created an orderly universe that could be explored and understood—and whose
resources could be harnessed to benefit mankind.
And because they believed that man was created in the image of God, the American
founders could write that all men “are created equal, that they are endowed by their
creator with certain unalienable rights.” Such thinking would have been preposterous
in Hindu India or Confucianist China.
Mangalwadi, who has spent years in rural India trying to help the poor escape poverty,
knows firsthand the practical consequences of a false worldview.
He relates how a village of poor farmers has been unable to overcome the repeated
catastrophic flooding of their fields. Why not? Because they worship the river that
destroys their livelihood. They never would have thought to create channels to divert
the water. Instead of establishing dominion over the river, they have let the river—a
god in their eyes—establish dominion over them.
Many of Mangalwadi’s efforts to help India’s “untouchables” develop a sustainable
livelihood have been thwarted by upper-caste Brahmins—who feel they have a religious
right to steal the fruits of the lower caste’s labor. No wonder India, the world’s
largest democracy, still struggles with corruption and catastrophic poverty.
Thus Mangalwadi wonders why the West, rich in material and political blessings,
would turn away from the source of its success—the Christian worldview anchored
in the Scriptures.
And turn away it has. We see the fruits of this rejection in the economy (where debt
is embraced and “thou shalt not steal” is ignored). We see it in our courts. Mangalwadi
actually predicts the collapse of the American judicial system within a generation.
“As Americans cease fearing God,” he writes, “they no longer keep their vows
and promises.” The result is “a costly litigious society . . . of godless people . . . unworthy
of trust.”
And every day we see the rejection of the Christian worldview in the media and in
our universities—where Mangalwadi notes, the totalitarian philosophy of naturalism
demonizes anyone who dares to believe in God or the supernatural.
Mangalwadi says the West has a choice—“either to seek the knowledge of God once
again, or to slide into an abyss of pagan ignorance, corruption, and slavery.”
What makes this book so important is that Mangalwadi views us from outside, looking
in as an Indian. He sees what the Church must do to help the West make the
right choice. That’s why I urge you to read Truth and Transformation today.
By Chuck Colson